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373. On the 15th of Phalgun 1892, myself, Bhaktibhringa and Tarak Brahma Gosvami went to Basiraha for Nama Prachara. On the 16th in Bajitpur we held Sri Nama Hatta. On the 17th I gave a lecture in Basirahat. On the 19th I gave a lecture and preached in Dandirhat. On the 27th of Phalgun 1892, I went on a pilgrimage to Sri Dhama Vrindavan taking the honourable Bhaktibhringa with me. That day we went to Amlayoda. With much endeavour I brought Mahendra Mama by palanquin to Kshetra Babu's house. I spent ekadasi with Sri Jagannatha Dasa Babaji Mahasaya and the next day I established Prapannashram. One the 29th of Phalgun [I preached in] Gidhoda. On the 30th in Baksar. The 1st of Chaitra [I went] to the house of Umanath in Allahabad. On the 6th of Chaitra [I went] from Allahabad to Etwa. On the 8th of Chaitra [I preached] in Hatras. My purse was stolen from my pocket there. [I proceeded to] Vrindavan on the 9th of Chaitra. On the 11th, after taking a little time to see Bhandiravan, we established ourselves in Mathgram. [We went to] Manasarovar on the 12th of Chaitra.

374. On the 13th and 14th [we were] in Vrindavan, on the 15th in Mathura, seeing Gokula on the 16th, and on the 17th we went to Madhuban, Mahaligram, Krishnakunda, Talavan, Baladevakunda, Kumudavan [to eat], Santanukunda, and Bahalavan. On the 18th we went to Giri Govardhana via Radhakunda. I had fever that night [which persisted the next day]. On the 20th I went to Vrindavan alone. [We went to] Agra on the 29th of Chaitra. On the 1st of Vaisakha we went to Allahabad via Kanpur. We had a second trip [following the same route] then with a 3rd trip we came to Calcutta via Gidhod. A few days later, on the 7th of Vaisakha, I reached Prayag and I received new of [Mahendra Mama?].

375. On returning to the house [in Calcutta] I preached and lectured here and there. At times I was in Grodrum and at times in Calcutta. From time to time I lectured in Krishna Nagar. The year 1893 arrived, and that year, bringing a large number of Vaishnavas [with him], Sri Jagannatha Dasa Babaji Mahasaya went to Sri Mayapura for a festival of darsan and to Sri Godrum for a festival of congregational chanting.

376. After a year and a half of farlow it was almost time to go back to work. Bringing a letter from K. G. Gupta Babu and speaking with Cotton Saheb, I requested a posting in Krishna Nagar. At that time Sarkar Bahadurer, who had need of a qualified man in the Subdivision of Sasaram, requested me to go there. I went there on the 2nd of April 1893 in the hope of [getting the position]. Prior to this I received a promotion to the 2nd grade. I took some time from my farlow and went to Sasaram because one does not get a result if one does not return to work [!].

377. My wife, Pimu, and Sailu went with me. It was at a very hot time in Sasarama, but with the help of a fan it was very soothing. Being in the midst of the village by the side of the river Sona, I was very happy. Anikatэwas in Dihir, working for the Government of Bengal, which was nearby [?]. Beholding the beauty of the River Sona [the river that girdled Ayodhya] and hearing the sound of the water's current, I was enchanted.

While I was staying at that place there was a serious dispute between the Hindus and Moslems over cow slaughter. There had been very good relations between the Hindus and Moslems for many a year, but because of cow slaughter their good relations had ended. The feelings of hostility were mutual and there was constant fighting between them. For a long time Sasaram had been the home of the Moslems. Their ancestral father, Ser Shah Badasa, had his residence there.

378. In the town of Sasaram there were many alleys and lanes and Moslems and Hindus lived cheek by jowl. Because of this there was plenty of opportunity for disputes. Fighting would develop daily.

379. A certain Vaishnava sannyasi bought a small piece of land

facing my court office, and he endeavoured to build a temple there. The Moslems insisted that the temple could not be built. The sannyasi spoke to me about the matter and I spoke to the Moslem Serestadara so as to know the thoughts of the local Moslems on this matter. The sannyasi did not wait for the results of [the talks] and he began to build the temple [anyway]. That particular day I was in Nasariganga. Moslems went [to the plot of land] with sticks and swords to fight. The leaders among the Moslems sent a telegram to the government and the Comissioner was informed that the sannyasi was building the temple over a [Moslem] tomb and that it was being done with the help of Hindu officers.

380. Many letters were exchanged concerning this matter. Being a Hindu officer it was difficult for me to remain in Sasaram [and remain impartial]. I made many attempts to get away from Sasaram. My superior officers gave much help to me and the government secretaries informed me that there would be a transfer eleswhere at a suitable time.

381. I travelled from place to place [at that time, and on one occasion] I conducted court in a bungalow in [one of?] the villages. That night I received a telegram from Magistrate Krin Saheb saying, "Go to Koyath as soon as possible", which I did. There was terrible hostility between the Hindus and Moslems in Koyath over cow slaughter. Gopala Babu of Jakpur was the Sub Engineer at that time. Immediately I sent word to my cook and servant at the bungalow in Sasaram to prepare a meal early in the morning. Late at night I took a carriage and set out on the trip. I arrived in Koyath at 4 o'clock in the afternoon having eaten in the morning at Sasaram and [having?] the carriage driven at speed. Koyath was about 40 miles away from Dihir.

382. I arrived extremely tired from travelling on that carriage. Later in the evening I consulted with Krin Saheb and the next day in the morning [?] Krin Saheb gave me responsibilty for management and went to Ara. While inspecting the court I came to know that in the village there was a excellent bull of a brahmana. At that time the brahmana went to Purushottama, but he did not take the bull. Upon returning, he searched for the bull and [when he could not find it] he concluded that the local butchers had killed and eaten it. The brahmana challenged [?] the Moslem butchers and they replied, "What of your bull? In the future we will kill five cows in front of everyone on market day! What will the Hindus be able to do when they see this?"

383. Hearing this utterence, this brahmana was enraged and informed all the Hindus. He also wrote to the respectable citizens [of the town] in order to put an end to the cow killing. On the market day almost 4,000 Hindus from all over the region and beyond and carrying missiles and swords, came to the house of the butcher, who fled. They made a slight disturbance but did not see the man in the enemy group and dispersed. In the afternoon the Moslem group grew, and taking guns and swords, some of them injured some Hindus. The injured persons had to be sent to hospital.

384. After some delay the police came, but they were not able to do anything. Finally, they saw the Moslems creating a disturbance, but because the fight was not started by the Moslems, but, rather, was started by the Hindus, the fault was considered to be the Hindus'. I instructed the police to bring the first case [?].

385. After carefully questioning witnesses from both sides I gave two year prison sentences to a few Hindu men. Then in the trial of the Moslems, after examining the witnesses against some of the Moslems, I gave two year prison sentences to some of them. They appealed to the high court against my decision in these two trials, but my decision was upheld. The government established a special police force [in Koyath] in order to keep [peace between] the two parties.

386. It was very painful for me to make the judgement in this case. I gave the same scrutiny to both groups and the same punishment. Because of that the Hindus said that being a Hindu officer the Magistrate should have been somewhat partial to the Hindus. The Moslems said that because the root of the problem was with the Hindus, why were they not meted out more punishment? Just observe, making decisions in this place was not pleasing in any way. While I was in Sasaram Prabhavati was married in the month of Vaisakha and Kamal was married in Sravana.

387. I wrote to Cotton Saheb and he gave me a transfer to Nadia from Sasaram. The days of my trouble were over. In the month of October I came to Calcutta from Sasaram.

388. I did not delay, but went directly to Krishna Nagar. At that time Bernard Saheb was the Collector. My residence was at Kasi Babu's house near the house of Monomohan Ghosa. I purchased a carriage and a pair of horses. While I was living at that house your older brother, Manibabu, Charu Babu and others all came there during the winter. Also Syam Sarojini came and stayed for some time. There was not very much work, but during the trial of one particular thief I became fatigued. Whenever the Collector went to the Maphasil I was the senior officer and all the responsibilty for the principal towns fell upon me. At that time I would inspect the gaols.

389. You went to Krishna Nagar in the month of December and by the month of February you were admitted to the college there. The time of my retirement was rapidly approaching, therefore, I sent you to Calcutta during the difficulties of the rainy season.

390. Bhaktavar Dvarik Babu told me one day that he had written a letter to Naphar Babu concerning [the arranging of worship?] of Sri Mayapur; I gave my approval and arranged a meeting at A. B. School in Krishna Nagar in January 1884. On the 2nd day of Magha, on a Sunday, the meeting was held. All the scholarly men attended the meeting. Dvarik Babu and I explained the whole matter, and *** gave sanction for the prakasa seva [manifest, or external service] of Sri Mayapur. A society named Sri Sri Navadvipa Dhama Pracharini was established and Naphar Babu was declared the chairman of the society. Having collected funds at a public meeting according to the decision [of the society], approval was given for the installation service of Sri Moorti.

391. On the 8th of Chaitra there was a huge Deity installation ceremony and innumerable participants attended. There was Manoharasari Keertan, and Nama Sankeertan, all performed with great bliss. Much envy arose among the people of Navadvipa over the finding of Old Navadvipa. There began to be some gossip and a storm of abusive words against the worshippers of Gauranga, but why should those who have offered their life to the lotus feet of Gauranga retreat because of the talk of wicked people? Not paying heed to the talk of worldly-minded, envious people, they arranged to build a temple and worship the Supreme Lord there.

392. Our whole family and [my] students went to Sri Surabhikunja for the festival in Sri Mayapur. Previously, having left Kasi Babu's house, I made my residence in a rented house in the municipality of Krishna Nagar. You were also there with me for some time.

393. Due to the endeavours of a landowner, Naphar Babu, permanent service was established in Sri Mayapura and gradually things progressed [there]. [Yet,] when I went there I observed that it was necessary for me [to oversee] even ordinary matters [due to mismanagement?]. It was necessary [for me] to raise funds from the public to build the temple. However, at that time Iэwas Deputy Magistrate and thus I was not able to collect funds, and I also began to anticipate my retirement after so much labour. *** The service [at the temple?] was proceeding with my monthly quota [donation?].

394. Commisioner Saheb came to Krishna Nagar and advised me to work a little longer. I gave him my thanks, but I had no desire to continue working, and thus, on the 4th of October 1894 I retired, and moving all my things to the house at Sri Surabhikunja I went there [to live]. In that year there was an extensive flood and the water rose close to the street of Svarupaganja [?]. Upon proceeding to Sri Surabhikunja I stayed there a month. I purchased 16,000 bricks, and used them to construct the boundary wall of the Kunja. For the entire month of October the river was swollen and I could not go to Sri Mayapur and so I went to the house in Calcutta [instead].

395. When I came to the house [in Calcutta] I began to beg with Ramsevak Babu on behalf of the temple at Sri Mayapur. By begging everyday in the morning, and collecting money little by little, I [gradually was able to] send 1,600 Rupees to Naphar Babu for [the purchase of] bricks.

396. O Lalita Prasada, whatever I can recollect up to my retirement I have written in this letter. You will know everything that happens from now on.

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