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4 Whether seen, touched, glorified, remembered, bowed down to from afar, or worshipped, Sri Caitanya gives the nectar of pure love of Krsna to His devotees. Let me glorify Sri Caitanya, the merciful Supreme Personality of Godhead.
5 For those who have attained the merciful sidelong glance of Lord Gaura, impersonal liberation becomes as palatable as going to hell, the heavenly cities of the demigods become as real as flowers imagined to float in the sky, the poisonous fangs of the untameable black snakes of the senses become broken, the whole world becomes full of joy, and Brahma, Indra, and all the great demigods become like tiny insects. Let us glorify that Lord Gaura.
6 When Lord Gauracandra's devotees, who are worshipped even by the demigods, drink the wonderfully sweet nectar of the bliss of pure love of God that flows from the lotus flower of Lord Gauracandra's feet, they become completely intoxicated. In that condition they laugh at Lord Brahma and the other demigods, condemn the impersonalist yogis, and do not consider the great devotees of Lord Visnu who do not worship Lord Gauracandra to be very important. Let us glorify that Lord Gauracandra.
7 What benefit did the world attain when Lord Rama, Lord Nrsimha, and many other incarnations of Godhead killed so many raksasa and daitya demons? How important is it that Lord Kapila and other incarnations revealed the paths of sankhya and yoga? How glorious is it that Lord Brahma and other guna-avataras create, maintain and destroy the material universes? How auspicious is it that Lord Varaha lifted the earth from the Garbhodaka Ocean? We do not consider any of these activities to be very important. The most important thing is that Lord Caitanya has revealed the great splendour of pure love of Krsna. Let us glorify that Lord Caitanya Mahaprabhu. to You.
10 Moving His hands and feet, raising the two golden rods of His arms, trembling as He dances, and loudly calling our "Hari! Hari" in ecstatic bliss, Lord Caitanyacandra vanquishes the inauspiciousness of this world. To that Lord Caitanyacandra, whose eyes are like two large lotus flowers, who is immersed in tasting the sweet nectar of pure love of Krsna, and who is the crest jewel of all incarnations, I offer my respectful obeisances.
11 O Lord Caitanyacandra, O Lord whose form is full of blissful pastimes, O Lord whose complexion is as splendid as gold, O Lord who gives in charity the nectar of pure love for Lord Krsna, I offer my respectful obeisances unto You. I offer my respectful obeisances unto You.
12 To Lord Hari, His eyes now like millions of rainclouds shedding torrents of tears, the opulence of pure love of Krsna making Him laugh at millions of Vaikuntha worlds, His charming handsomeness like millions of nectar oceans, and His role now that of a sannyasi, I offer my respectful obeisances.
ecame filled with fear and wonder. In this way golden Lord Hari preached the glories of pure devotional love for Himself.
15 Creating great tidal waves in the ocean of mercy, splendidly dressed in wonderful saffron garments as glorious as the sunrise, and glowing with the nectar of pure love of Krsna, may the wonderful and handsome moon of Lord Caitanya, which has risen from the milk ocean of Saci's womb, enter the sky of your heart.
16 Chanting the Hare Krsna maha-mantra, His own holy names which bring auspiciousness to the world, His hand trembling with love as He touches the knotted string about His waist to count the number of names, His face bathed in tears as He comes and goes, eager to see His own form of Lord Jagannatha, and bringing great delight to the eyes of all, may the golden form of Lord Hari protect you all.
17 Uprooting the dense darkness in the hearts of the entire world, making the nectar ocean of the bliss of pure love of Krsna overflow its shores without limit, and cooling this universe tormented by the threefold miseries, may the splendid moonlight of the moon of Lord Caitanyacandra eternally shine within your hearts.
debate of Vedic scholars on the merits of various useless spiritual paths will continue as long as a devotee who is like a bumblebee drinking the nectar of Lord Caitanya's lotus feet does not appear before the eyes.
20 Where is renunciation? Where is tranquil indifference to the temptations of sense pleasure or the torments of hell? Where are great waves of humbleness? Where is uncommon prowess? Where is the path of intense devotion? Where are these virtues present in the same way they are present in those who have made Lord Gaura the goal of their lives?
21 Even once seeing Lord Gaura's handsome face, which is overcome with feelings of love of Krsna, and which has blossoming lotus eyes filled with a great flood of tears, a person becomes maddened with newer and newer feelings of devotional love. He never abandons the ocean of sweetness that is Lord Gaura's feet.
22 They who follow the rules of varnasrama-dharma, worship Lord Visnu, visit holy pilgrimage places, and study the Vedas, but do not serve the lotus feet of the dear devotees of Lord Gaura, cannot understand the transcendental abode of Vrndavana, which is beyond the reach of the four Vedas.
23 If by churning the shoreless ocean of nectar one attains the incomparably sweet essence of all nectar, that nectar will taste very bitter to those who touch the splendour of the lotus feet of Lord Krsna who now displays His transcendental form of Sri Gaurasundara.
24 Humbly thinking oneself lower than a blade of grass, natural gentleness and charm, speaking words as sweet as nectar, spitting at the insignificant sense gratification of this world, disinterest in the affairs of this world, and overwhelming love for Lord Hari are the transcendental virtues of the devotees of Lord Gaura.
25 Worship millions of the most exalted spiritual masters if you wish! Study millions of Vedic literatures if you wish! But know it is they who have attained the merciful sidelong glance of Lord Caitanya who will understand the great secret that is pure love for Lord Krsna.
26 Let renunciation be multiplied millions of times! Let millions of virtues, beginning with peacefulness, sense control, tolerance and friendliness, be multiplied millions of times! Let there be millions of meditations on the words tat tvam asi! Let there be devotion to Lord Visnu multiplied millions of times! All this taken together does not equal even a millionth part of the multitude of perfect transcendental qualities possessed by the great souls who find transcendental bliss in the splendour of the toenails of the dear devotees of Sriman Caitanyacandra.
27 Some dance so enthusiastically they seem to leap over the mountains and oceans, and others repeatedly revile Indra and the other demigods. Who among the devotees headed by Advaitacandra is not now overwhelmed with bliss in the dancing festival of Lord Caitanya?
28 In this world there has not been, there will not be, and there is not now the touch of this kind of nectar from the lotus feet of the Supreme Personality of Godhead. It is only by the great mercy of Lord Gaura, who enjoys transcendental pastimes, and by the power of devotional service to Him, that the non-envious devotees know anything about this nectar.
29 Lord Caitanya is worshipped by the Upanisads. Lord Caitanya destroys the pride of the arrogant demigods and sages who do not worship His lotus feet. Ah, what person is so fortunate that he has personally seen Lord Caitanya?
30 Even without following any religious rituals, one who wholeheartedly takes shelter of Lord Gauranga, the master of all transcendental opulences, will attain everything he might wish.
rasp the moon. A man may follow all the rituals of ordinary religion, but without the mercy of Lord Gaura he will never attain the festival of ecstatic love for Lord Krsna.
34 The advent of Sri Caitanya Mahaprabhu is like an expanding ocean of nectar. One who does not collect the valuable jewels within that ocean is certainly the poorest of the poor.
35 The golden moon of Lord Gauracandra now creates great tidal waves in the ocean of love for Lord Krsna. They who will not dive into that ocean must find themselves diving instead into an ocean of unwanted deeds.
36 The golden moon of Lord Caitanyacandra now creates great tidal waves in the nectar ocean of pure love for Lord Krsna. A person untouched by these waves is certainly the poorest of the poor.
37 Even though they be scholars learned in all the scriptures, those persons who will not accept that Lord Caitanya is the Supreme Personality of Godhead must continue to wander in this lifeless world of repeated birth and death.
38 Again and again He tastes the great sweetness of His own holy names. Again and again He is overcome with ecstasy. Again and again He says, "Sing! O sing the glories of the king of Vraja!" They who have not seen Lord Gauracandra in this way find pure love for Lord Krsna very difficult to attain.
39 Why should grass not sprout without seeds? Why should the blind not see? Why should the lame not be able to leap over mountains if those persons who have no devotion for Lord Caitanya, the master of the wonderful unparalleled opulence of the nectar of pure love of Krsna, could somehow attain the bliss of that pure love?
40 A devotee of Lord Govinda whose mind is not rapt in meditation on Lord Gaura, the philanthropist who, by wonderfully preaching the glories of the sweet nectar of pure love of Krsna, gave in charity the wonderful bliss of pure love of Krsna, is a bewildered fool. He is an animal in the guise of a man.
41 Although numberless incarnations of the Lord are described in the Sruti and other Vedic literatures, who, except for the Lord Himself,, has the power to describe the glories and opulences of Lord Gaura? How many times have the devotees not personally seen that their beloved Lord Gaura is the Supreme Personality of Godhead, Lord Hari? Alas! alas! Still the fools refuse to believe that Lord Gaura is the Supreme!
42 If the people of this world say that because Lord Gaura, whose playful sidelong glance gives birth to the bliss of pure love of Krsna, which shows all living entities the worthlessness of material benefits and impersonal liberation, is not directly described in the four Vedas, he cannot be the Supreme Personality of Godhead, then alas! Alas! They are all atheists! O inscrutable illusory potency of Lord Visnu, O source of their bewilderment, I offer my respectful obeisances unto you.
43 Pathetic is his noble birth! Pathetic is his eloquence! Pathetic is his fame! Pathetic are his scholarship, wealth, and handsome young body! Pathetic is his status as a brahmana! Pathetic is his observance of varnasrama-dharma! Pathetic is he who in the age of Kali does not worship the golden form of Lord Gopinatha!
44 When they see Vakresvara Pandita and the other devotees of Lord Gaura overwhelmed by continually tasting the very wonderful and splendid nectar of pure love for Lord Krsna, the Lord's exalted associates in Vaikuntha become filled with wonder, and the hairs on their bodies stand erect. Without performing many pious deeds how can one become a devotee of Lord Gaura?
45 Lord Hari brought the full nectar of pure devotional service to this world. He gave His mercy to the living entities. He spoke with them, showed them His handsome smiling face, affectionately glanced at them from afar, and gave them a great festival of pure love of God. They who, despite having received so many gifts from Him, still refuse to worship Him, must be considered to be foolish, cruel-minded demons.
e slightest trace of the fragrance of that love. Because of this calamity I say, "To hell with my worthless life! To hell with my erudition! To hell with my high place in varnasrama society!"
48 Although the rising ocean of Lord Gauracandra's mercy has flooded the entire world, I am so unfortunate that not even a single drop has fallen upon me. How has this amazing calamity happened?
49 Now it is the age of Kali. My enemies, the senses, have become very strong. The splendid path of pure devotional service is blocked by millions of brambles. I am weak and agitated. Alas! Alas! Where can I go? O Lord Caitanyacandra, if now You will not give me Your mercy, what can I do?
50 Because the wonderful Lord never came before my eyes, and because I never tasted the transcendental nectar of service to His lotus feet, I simply pray to attain the jubilant festival of the association of those great souls now decorating this world, whose hearts are fixed at Lord Caitanya's lotus feet.
51 I am tightly bound by the chains of limitless horrible desires. I am addicted to millions of sins. My mind is filled with pain. Millions of wicked men mislead me. They are not my friends. Except for Lord Gaura, who is my friend in this world?
52 Alas! Alas! Alas! Millions of the seeds of material pious deeds fail to sprout when I try to plant them in the desert of my heart. I shall give up trying to plant them, and with all my heart I shall take shelter of Lord Gauracandra's feet, which bear the wonderful seed of pure devotional service.
53 Alas! Alas! How will the desire creeper of pure devotional service sprout in the desert of my heart? In my heart there is only one hope. I shall call out the name of Lord Caitanya. Then I shall never again lament.
54 I am chained by sinful desires. I have fallen into the painful ocean of repeated birth and death. The sharks and crocodiles of lust and anger are devouring me alive. I have no shelter. O Lord Caitanyacandra, please rescue me. Please give me the shelter of Your feet.
55 O Lord Caitanyacandra, if You place Your merciful glance on me, then even though I am a great fool, the wonderful path of pure devotion, which is sought by Siva, Sukadeva, Uddhava, Narada, and other great souls, will not be far away.
56 Where is causeless mercy? Where is wonderful transcendental opulence? Where is love for the devotees? O Lord Krsna, where are these virtues present in the same way they are present in Your feature as Lord Gaura?
>57 O foolish mind, please take shelter of Lord Gauranga, who is the Supreme Personality of Godhead, who is hidden from the view of the Vedas, and who with His own transcendental potency plunged the entire world into the great nectar ocean of love for the lotus feet of Lord Krsna.
58 If someone can attain the supreme goal of life by devotedly hearing about, meditating upon, or glorifying Lord Murari, then that is very good for him. Let him do it. For myself, however, I shall only worship the hidden sweetness that fills the great shoreless nectar ocean of pure love of Krsna that flows from Lord Gauranga.
59 Some may worship the Supreme Personality of Godhead with the hope to attain the four goals of life (material piety, sense gratification, economic development and liberation). Others may reject all other objects of worship and simply become the servants of Lord Krsna. For myself, my mind is greedy to attain the great secret of pure love of Krsna, and for this reason I take shelter of the feet of Lord Caitanyacandra.
60 My faith in Vedic and ordinary duties, my embarrassment to sing, dance, and laugh, and my natural tendency to be absorbed in material activities, have all been stolen way by a very powerful golden-complexioned thief.
61 Who is this divine person showering millions of nectar oceans of intensely blissful, splendid, and sweet pure love of Krsna from the corners of His eyes glistening with mercy? Who is this person whose fair-complexioned form is as splendid as a golden young plantain tree? Who is this person who has suddenly made my heart become so ardently devoted to His feet?
62 His complexion as fair as molten gold, and His form filled with the splendid and blissful nectar of pure transcendental love, the Supreme Personality of Godhead has mercifully appeared in the town of Navadvipa. In Navadvipa every home celebrates great festivals in honour of Bhakti-devi, the goddess of devotion. Navadvipa is sweeter tan Vaikuntha. My heart finds its happiness in the transcendental abode of Navadvipa.
63 Let the Vedic scriptures say whatever they like! Let the learned logicians comment as they like! Whatever they say, the nectar of Lord Caitanya's lotus feet shall always remain my life and soul.
64 If the rare mystic perfections were to fall into my hand, if the demigods approached to become my servants, and if my form became the four-armed form of a resident of Vaikuntha, my mind would still not swerve from Lord Gauracandra for even a moment.
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