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Прочитано: 31% |
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In the transcendental atmosphere (para-vyoma), where spiritual majesty preponderates, there is present Sri Narayana who is not different from Krsna. Maha-Sankarsana, subjective plenary facsimile of the extended personality of Sri Narayana, is also the divine plenary portion of the propagatory embodiment of Sri Krsna. By the power of His spiritual energy a plenary subjective portion of Him, eternally reposing in the neutral stream of Viraja forming the boundary between the spiritual and mundane realms, casts His glance, at creation, unto the limited shadow potency, Maya, who is located far away from Himself. Thereupon Sambhu, lord of pradhana embodying the substantive principles of all material entities, who is the same as Rudra, the dim reflection of the Supreme Lord's own divine glance, consummates his intercourse with Maya, the efficient mundane causal principle. But he can do nothing independently of the energy of Maha-Visnu representing the direct spiritual power of Krsna. Therefore, the principle of mahat, or the perverted cognitive faculty, is produced only when the subjective plenary portion of Krsna, viz., the prime divine avatara Maha-Visnu who is the subjective portion of Sankarsana, Himself the subjective portion of Krsna, is propitious towards the active mutual endeavors of Maya, Siva's consort (sakti), and pradhana or the principle of substantive mundane causality. Agreeably to the initiative of Maha-Visnu the consort of Siva creates successively the mundane ego (ahankara), the five mundane elements (bhutas) viz., space etc., their attributes (tan-matros) and the limited senses of the conditioned soul (jiva). The constituent particles, in the form of pencils of effulgence of Maha-Visnu, are manifest as the individual souls (jivas). This will be elaborted in the sequel.
sahasra-sirsa purusah
sahasraksah sahasra-pat
sahasra-bahur visvatma
sahasramsah sahasra-suh
sahasra-sirsa--possessing thousands of heads; purusah--Lord Maha-Visnu, the first purusa-avatara; sahasra-aksah- possessing thousands of eyes; sahasra-pat--possessing thousands of legs; sahasra-bahuh--possessing thousands of arms; visva-atma---the Supersoul of the universe; sahasra-amsah- the source of thousands of avataras; sahasra-suh--the creator of thousands of individual souls.
The Lord of the mundane world, Maha-Visnu, possesses thousands of thousands of heads, eyes, hands. He is the source of thousands of thousands of avataras in His thousands of thousands of subjective portions. He is the creator of thousands of thousands of individual souls.
Maha-Visnu, the object of worship of the hymns of all the Vedas, is possessed of an infinity of senses and potencies, and He is the prime avatara-purusa, the source of all the avataras.
narayanah sa bhagavan
apas tasmat sanatanat
avirasit karanarno
nidhih sankarsanatmakah
yoga-nidram gatas tasmin
sahasramsah svayam mahan
narayanah--named Narayana; sah--that; bhagavan--Supreme Personality of Godhead, Maha-Visnu; apah--water; tasmat- from that; sanatanat--eternal person; avirasit--has sprung; karana-arnah--the Causal Ocean; nidhih--expanse of water; sankarsana-atmakah--the subjective portion of Sankarsana; yoga-nidram gatah--in the state of deep sleep; tasmin--in that (water); sahasra-amsah--with thousands of portions; svayam- Himself; mahan--the Supreme Person.
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