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TEXT 36

yad-bhava-bhavita-dhiyo manujas tathaiva

samprapya rupa-mahimasana-yana-bhusah

suktair yam eva nigama-prathitai stuvanti

govindam adi-purusam tam aham bhajami

yat--for whom; bhava--with devotion; bhavita--are imbued; dhiyah--whose hearts; manujah--men; tatha eva--similarly; samprapya--having gained; rupa--beauty; mahima--greatness; asana--thrones; yana--conveyances; bhusah--and ornaments; suktaih--by Vedic hymns; yam--whom; eva- certainly; nigama--by the Vedas; prathitaih--told; stuvanti--offer praise; govindam--Govinda; adi-purusam--the original person; tam--Him, aham--I; bhajami--worship.

TRANSLATION

I adore the same Govinda, the primeval Lord, in whose poise men, who are imbued with devotion, sing the mantra- suktas told by the Vedas, by gaining their appropriate beauty, greatness, thrones, conveyances and ornaments.

PURPORT

In discussing rasa we meet with five kinds of devotion or service. Santa or unattached, dasya or pertaining to reverential willing service, sakhya or friendship, vatsalya or parental love and srngara or juvenile love.

The devotees surcharged with the ideas of their respective service, serve Krsna eternally and ultimately reach the goal of their respective ideals. They attain the real nature of their self befitting their respective rasas, their glories, conveyances, seats befitting their sacred service, and transcendental qualities of ornaments enhancing the beauty of their real nature. Those who are advocates of santa-rasa attain the region of Brahma-Paramatma, the seat of eternal peace; those of dasya-rasa get to Vaikuntha, the spiritual majestic abode of Sri Narayana; those of sakhya, vatsalya and madhura-rasa (juvenile love) attain Goloka-dhama, Krsna's abode, above Vaikuntha. They worship Krsna by the suktas depicted in the Vedas with the ingredients and objects befitting their respective rasas, in those regions. The Vedas, under the influence of the spiritual potency in certain passages speak of the pastimes of the Supreme Lord. The liberated Souls chant the name, qualities and pastimes of the Supreme Lord, under the guidance of the same spiritual potency.

TEXT 37

ananda-cinmaya-rasa-pratibhavitabhis

tabhir ya eva nija-rupataya- kalabhih

goloka eva nivasaty akhilatma-bhuto

govindam adi-purusam tam aham bhajami

ananda--bliss; cit--and knowledge; maya--consisting of; rasa--mellows; prati--every second; bhavitabh,h--who are engrossed with; tabhih--with those; yah--who; eva--certainly; nija-rupataya--with His own form; kalabhih--who are parts of portions of His pleasure potency; goloke--in Goloka Vrndavana; eva--certainly; nivasati--resides; akhila-atma--as the soul of all; bhutah--who exists; govindam--Govinda; adi-purusam--the original personality; tam--Him; aham--I; bhajami--worship.

TRANSLATION

I worship Govinda, the primeval Lord, residing in His own realm, Goloka, with Radha, resembling His own spiritual figure, the embodiment of the ecstatic potency possessed of the sixty-four artistic activities, in the company of Her confidantes [sakhis], embodiments of the extensions of Her bodily form, permeated and vitalized by His ever-blissful spiritual rasa.

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