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On coming out of the lotus, Brahma, being guided by the divine potency turned his mind to the act of creation under the impulse of previous impressions. But he could see nothing but darkness in every direction.
Brahma's impulse for creation arises solely from his previous impressions. All jivas get their nature conformably to their impressions of previous births and accordingly their activity can have a beginning. It is called "the unseen" or the result of one's previous deeds. His natural impulse is formed according to the nature of the deeds done by him in the previous kalpa. Some of the eligible jivas also attain to the office of Brahma in this way.
uvaca puratas tasmai
tasya divya sarasvati
kama-krsnaya govinda
he gopi-ana ity api
vallabhaya priya vahner
mantram te dasyati priyam
uvaca--said; puratah--in front; tasmai--to him; tasya--of Him (the Supreme Lord); divya--divine; sarasvati--the goddess of learning; kama--the kama-bija (klim); krsnaya--to Krsna; govinda--govindaya, to Govinda; he--O; gopi-jana-- of the gopis; iti--thus; api--also; vallabhaya--to the dear one; priya vahneh--the wife of Agni, Svaha (the word svaha is uttered while offering oblations); mantram--mantra; te--to you; dasyati--will give; priyam--the heart's desire.
Then the goddness of learning Sarasvati, the divine consort of the Supreme Lord, said thus to Brahma who saw nothing but gloom in all directions, "O Brahma, this mantra, viz., klim krsnaya govindaya gopi-jana-vallabhaya svaha, will assuredly fulfill your heart's desire."
The mantra, consisting of the eighteen divine letters prefixed by the kama-bija, is alone superexcellent. It has a twofold aspect. One aspect is that it tends to make the pure soul run after all-attractive Sri Krsna, the Lord of Gokula and the divine milkmaids. This is the acme of the spiritual tendency of jivas. When the devotee is free from all sorts of mundane desires and willing to serve the Lord he attains the fruition of his heart's desire, viz., the love of Krsna. But in the case of the devotee who is not of unmixed aptitude this superexcellent mantra fulfills his heart's desire also. The transcendental kama-bija is inherent in the divine logos located in Goloka; and the kama-bija pervertedly reflected in the worldly affairs satisfies all sorts of desires of this mundane world.
tapas tvam tapa etena
tava siddhir bhavisyati
tapah--spiritual austerity; tvam--you; tapa--practice; etena- by this; tava--your; siddhih--fulfillment; bhavisyati--will be.
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