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Прочитано: 69% |
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Прочитано: 69% |
I worship Govinda, the primeval Lord, who manifested Himself personally as Krsna and the different avataras in the world in the forms of Rama, Nrsimha, Vamana, etc., as His subjective portions.
His subjective portions as the avataras, viz., Rama, etc., appear from Vaikuntha and His own form Krsna manifests Himself with Vraja in this world, from Goloka. The underlying sense is that Krsna Caitanya, identical with Krsna Himself, also brings about by His appearance the direct manifestation of Godhead Himself.
yasya prabha prabhavato jagad-anda-koti-
kotisv asesa-vasudhadi vibhuti-bhinnam
tad brahma niskalam anantam asesa-bhutam
govindam adi-purusam tam aham bhajami
yasya--of whom; prabha--the effulgence; prabhavatah--of one who excels in power; jagat-anda--of universes; koti-kotisu--in millions and millions; asesa--unlimited; vasudha-adi--with planets and other manifestations; vibhuti-- with opulences; bhinnam--becoming variegated; tat--that; brahma--Brahman; niskalam--without parts; anantam- unlimited; asesa-bhutam--being complete; govindam--Govinda; adi-purusam--the original person; tam--Him; aham--I; bhajami--worship.
I worship Govinda, the primeval Lord, whose effulgence is the source of the nondifferentiated Brahman mentioned in the Upanisads, being differentiated from the infinity of glories of the mundane universe appears as the indivisible, infinite, limitless, truth.
The mundane universe created by Maya is one of the infinite external manifestations accommodating space, time and gross things. The impersonal aspect of Godhead, the nondifferentiated Brahman, is far above this principle of mundane creation. But even the non differentiated Brahman is only the external effulgence emanating from the boundary wall of the transcendental realm of Vaikuntha displaying the triquadrantal glory of Govinda. The nondifferentiated Brahman is indivisible, hence is also one without a second, and is the infinite, and residual entity.
maya hi yasya jagad-anda-satani sute
traigunya-tad-visaya-veda-vitayamana
sattvavalambi-para-sattvam visuddha-sattvam
govindam adi-purusam tam aham bhajami
maya--the external potency; hi--indeed; yasya--of whom; jagat-anda--of universes; satani--hundreds; sute--brings forth; trai-gunya--embodying the threefold mundane qualities; tat--of that; visaya--the subject matter; veda--the Vedic knowledge; vitayamana--diffusing; sattva-avalambi--the support of all existence; para-sattvam--the ultinnate entity; visuddha-sattvam--the absolute substantive principle; govindam--Govinda; adi-purusam--the original person; tam--Him; aham--I; bhajami--worship.
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