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TRANSLATION

I worship Govinda, the primeval Lord, who is the absolute substantive principle being the ultimate entity in the form of the support of all existence whose external potency embodies the threefold mundane qualities, viz., sattva, rajas and tamas and diffuses the Vedic knowledge regarding the mundane world.

PURPORT

The active mundane quality of rajas brings forth or generates all mundane entities. The quality of sattva (mundane manifesive principle) in conjunction with rajas stands for the maintenance of the existence of entities that are so produced, and the quality of tamas represents the principle of destruction. The substantive principle, which is mixed with the threefold mundane qualities, is mundane, while the unmixed substance is transcendental. The quality of eternal existence is the principle of absolute entity. The person whose proper form abides in that essence, is alone unalloyed entity, non mundane, supermundane and free from all mundane quality. He is cognitive bliss. It is the deluding energy who has elaborated the regulative knowledge (Vedas) bearing on the threefo]d mundane quality.

TEXT 42

ananda-cinmaya-rasatmataya manahsu

yah praninam pratiphalan smaratam upetya

lilayitena bhuvanani jayaty ajasram

govindam adi-purusam tam aham bhajami

ananda--blissful; cit-maya--cognitive; rasa--of rasa; atmataya--due to being the entity; manahsu--in the minds; yah--He who; praninam--of living entities; pratiphalan- being reflected; smaratam upetya--recollecting; lilayitena--by pastimes; bhuvanani--the mundane world; jayati- triumphantly dominates; ajasram--ever; govindam--Govinda; adi-purusam--the original person; tam--Him; aham--I; bhajami--worship.

TRANSLATION

I worship Govinda, the primeval Lord, whose glory ever triumphantly dominates the mundane world by the activity of His own pastimes, being resected in the mind of recollecting souls as the transcendental entity of ever-blissful cognitive rasa.

PURPORT

Those who constantly recollect in accordance with spiritual instructions the name, figure, attributes and pastimes of the form of Krsna appearing in the amorous rasa whose loveliness vanquishes the god of mundane love, conqueror of all mundane hearts, are alone meditators of Krsna. Krsna, who is full of pastimes, always manifests Himself with His realm only in the pure receptive cognition of such persons. The pastimes of that manifested divine realm triumphantly dominates in every way all the majesty and beauty of the mundane world.

TEXT 43

goloka-namni nija-dhamni tale ca tasya

devi mahesa-hari-dhamasu tesu tesu

te teo prabhava-nicaya vihitas ca yena

govindam adi-purusam tam aham bhajami

goloka-namni--in the planet known as Goloka Vrndavana; nija-dhamni--the personal abode of the Supreme Personality of Godhead; tale--in the part underneath; ca--also; tasya--of that; devi- of the goddess Durga; mahesa--of Lord Siva; hari--of Narayana; dhamasu--in the planets; tesu tesu--in each of them; te te--those respective; prabhava-nicayah- opulences; vihitah-- established; ca--also; yena--by whom; govindam--Govinda; adi-purusam--the original person; tam--Him; aham--I; bhajami--worship.

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