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Previously people thought that devotional service was аonly Н

a аmeans аand аultimately they have to come to аthe аplatform аof Н Brahman or the impersonal realization. But here Vyasadeva is аnot Н saying аthat. He says that this is the direct process. аTherefore Н he composed this 'satvatasamhita'.

Then аhe gives a very wonderful meaning to 'Adhoksaja'. аHe Н

says the adhoksaja is a name of Krsna, because 'aksa' is the axel Н of аthe cart. Krsna was hanging under this cart in the аhouse аof Н Nanda Maharaja when He was a baby, then the Saktasura came and He Н kicked аhim аand the cart broke down. Krsna was аlying аthere аso Н everyone аcame and said: "adhoksaja!". Adha means below, aksa аis Н the axle of the cart and ja means born. So everyone said :"He has Н taken another birth!" They thougth He was dead, because they аsaw Н the аbig cart all broken with so many things hanging on аit. аBut Н nothing аhad happened to Krsna. So they said His name аshould аbe Н "Adhoksaja". Srila Jiva Goswami says that this is that аAdhoksaja Н to Whom we have to perform bhakti.

Then аhe аgives аa very wonderful аstatement: аyasyam аvai Н

sruyamanayam krsne paramapuruse / bhaktir utpadyate pumsah аsokaН mohabhayapaha а//. аWhat аis the use аof аcomposing аthis аsatva-Н samhita, аwhat is the use? Because simply by hearing it one аwill Н attain аdevotion аto Krsna who is parampurusa. This is аthe аsame Н parampurusa аthat аVyasa аhas seen, Krsna the son аof аNanda аand Н Yasoda. Sruyamanayam means "while listening" it will happen. аAnd Н after аlistening one starts preaching. One will аbecome аblissful Н and free from sakamohabhayapaha, the material desease of lamentaН tion, bewilderement and fear.

Then, sa samhitam bhagavatim krtvanukramya catmajam /

  sukam adhyapayam asa nivrttiniratam munim, after composing this Н Srimad-Bhagavatam which is known as bhagavati-samhita, аVyasadeva Н taught this book to Sukadeva Goswami. And why did he teach it аto Н Sukadeva аGoswami аsince he had so many disciples аlike аJaimini, Н Vyasampanu, аRomaharsana and others, all so great аpersonalities, Н so аwhy he taught it to Sukadeva who did even knew how аto аtight Н his kopins? He says nivrttiniratam munim, because Sukadeva GoswaН mi was nivrtta, he was not in the path of pravrtti-marga, he аwas Н completely renounced, that means he had no scope of misusing аthe Н book. He had no scope of misunderstanding the book, because аwhen Н one аhas аmaterial desires in the heart one has the аtendency аto Н misunderstand or misinterpret the message for our means. Sukadeva Н was аa аmuni, a thougthful person even though he аwander аlike аa Н crazy person. There are crazy people who don't care for anything,  also nivrttaniratam, but they are not аmuni, Н thougthful. Then Vyasadeva explained the atmarama ca munayo.

All аthese аpoints аultimately explain аthe аimportance аof Н

Srimad-Bhagavatam and its philosophy. This is actually the аheart Н of Srila Vyasadeva. This is the theme which he takes and compiles Н later аon. This is where all the Vainava philosophies, аspecially Н the аGaudiya Vaisnava philosophy, come from, because the name аof Н Krsna аis аdirectly mentioned, bhakti is mentioned and аalso аthe Н energies of the Lord are mentioned. Therefore this is what аSrila Н Jiva Goswami expands. He just expands the original message, аthat Н is аwhy аhe calls his work bhagavat-sandharbhas, аor аthe аbooks Н which reveal the hidden meanings of Srimad-Bhagavatam, the аheart Н of аSrila аVyasadeva. He actually goes to the аhidden аheart аand Н takes all the meaning.

After аthat he also analizes the heart of Suta Goswami аand Н

he аquotes verses where Suta Goswami himself is speaking. To аthe Н six аquestions аput by the sages of аNaimisaranya, аSuta аGoswami Н first аanswered himself in the second and third chapters. And аif Н we аread those, again we find all the philosophy is аthere. аAnd Н Suta аGoswami аhimself has given the same аsolution. аHe аhimself Н talks аabout studying the Srimad-Bhagavatam. He begins by аsaying Н narayana аnamaskrtyam\ naro caiva narottama, and then he goes аon Н to аsay nityam bhagavatam sevaya, just by performing аservice аto Н this аbhagavatam аone's heart can become purified. аIn аthis аway Н Srila аJiva аGoswami аanalizes the hearts of аthese аthree аgreat Н personalities, аthe аwritter, the first speaker аand аthe аsecond Н speaker. аThen he says that if one wants to analize аfurther, аhe Н can also analize the heart of Maitreya Muni, who is also a аgreat Н speaker of the Bhagavatam, analize the heart of Pariksit аMaharaН ja, аwhat he actually wanted to hear (because аPariksit аMaharaja Н himself аsaid: "I am not worried whether the tataksa serpent аcan Н come аand bite me, please continue to chant the glories аof аLord Н Visnu, because I am not interested in anything else."). So if аwe Н analize аin this way we will see that the аSrimad-Bhagavatam аexН plains these three things: sambandha, abhideya and prayojana.

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